Time to remember what I can about November 4. Surprisingly, I don't remember the more recent years as well.
2014. It was Election Day, and I made a Facebook post about not voting: "The most responsible thing I could do would be to be a good citizen and
know the issues and go vote. The second most responsible thing would be
not to vote because I'm not informed. I chose the second most
responsible thing." That's all I can remember right now.
2012. It was our last day in Death Valley for my geomorphology field trip. We packed up our tents, and I was shocked that one of my classmates changed his pants out in the open with girls standing ten feet away. We loaded up in the geology vans and drove out.
We visited a place called Devil's Golf Course, where there were basalt rocks coated with salt. One of my classmates, Michael Arnold, said, "We're so mean to the devil." I licked some of the salt on the rocks, but they had a very rough texture.
I was pleased to see a green rock on the ground, which I assumed to be the mineral olivine.
Then we went to Badwater Basin, the lowest point in America. Lots of tourists had their pictures taken with a sign, which I found uninteresting. We went out on the salt flats after making a stop at the restrooms. I bent down to lick the ground. Our TA, Karl Arnold, picked up a piece of salt and began licking it like a lollipop.
I asked one of my classmates to take a picture of me.
Then we went to an abandoned mine and ate lunch. It was very hot. One of the TAs gave a devotional, saying that it was impractical to be fasting that day, but we should still remember it was fast Sunday, and maybe to listen to something a little less raucous. The restroom there was closed.
We found a bug on the antenna.
Our professor went off somewhere to use the "restroom," and we had to tell one of our classmates not to go there, since he didn't know that's where she'd gone, or else he'd "see something [he'd] never forget." Another classmate told how he had been on a train and had the door opened on him when he was in the bathroom. We headed out of Death Valley, and our professor was playing churchy songs from her iPod (like EFY and MoTab). I offered my Lower Lights CD (yes, CD) to listen to. Dr. Radebaugh looked at the notes and said, "There's like fifty people in this band." At the second song ("I Saw the Light"), she said, "I listen to bluegrass on Sundays!" She skipped the song "Where the Soul of Man Never Dies," but at the end of the album she said she'd have to look them up. We passed some people looking at a layer of black rock next to the road; I thought it was an igneous sill, but I later learned it was a coal seam. (Now I know that igneous sills and coal seams look pretty different.) In Vegas, we stopped at In-N-Out. We could either eat there or eat leftover food on the truck. I ate at In-N-Out because I needed to use the restroom but felt bad doing so not as a paying customer. I did find it strange that the one time we went out on this BYU field trip was on Sunday. Someone jokingly said that we might as well be drinking coffee, since we were already breaking a commandment. We were all very ready for a bathroom break in Beaver, so we stopped at the gas station. I saw some orange Hostess Sno-Balls and debated buying them but decided not to since it was Sunday. Dr. Radebaugh bought some crackers. On our way home, I was texting my roommates to see if they could help me carry my stuff home from campus. My roommate Scott agreed to. I also got a text from our ward clerk, Michael Wyatt, and he was wondering how I was because I hadn't been at church that day. When we got back to campus, they were giving out food. I took a loaf of white bread, and maybe some skim milk, I don't remember. Soon Scott and lots of people from the ward showed up; he had invited them to come help me at ward prayer. There was plenty for everyone to carry something. At the end there was only my pillow and my bread. I let a girl carry my pillow, but maybe that was creepy. I was sandy and grimy. I wrote a short blog post.
2011. There was a lunch at my job at the Distribution Center; I think it was tacos or burritos, because I had brought tortillas. They asked me to say the blessing on the food; as I was praying, I heard Kelly Clarkson's "Mr. Know It All" playing on one of the radios in the work area. Some people had brought bags of candy. Some of my coworkers knew about my eating habits, and they asked if I could eat that Halloween candy. I said I couldn't, because Halloween was over, and it wasn't Halloween themed anyway. I explained that I could have candy corn things, because when I was in elementary school I read a Thanksgiving book called The Candy Corn Contest. I said I couldn't have plain candy because it was available year round. They said, "But candy corn is too." I said it was more common in the fall; they said, "Candy is too." They said my eating system had problems, and I acknowledged that it wasn't perfect. The previous night I had bought a bag of bulk candy corn taffy on clearance, and then I noticed that there was a produce sticker on the bag that said "5 A Day for Better Health," and I put that on Facebook.
2009. We tracted into a man whom I had met several months earlier when we attended a Bible study at another church. He was friendly and asked us why the Book of Mormon uses language from the Bible, as he heard. I explained my theory that it was to aid in the translation process, but I made it clear it was only my theory. He told us that his neighbors belonged to the Community of Christ, formerly RLDS Church. That night we visited Dianne Scott. Technically we shouldn't have been there, since there was no man present, but sometimes circumstances made it so we did that. (That rule was made for people who shouldn't be on missions anyway. But don't think I'm trying to discredit mission rules, because you should obey them.) She told us her conversion and things. I was a little surprised with how friendly she was, since most less-active members weren't so nice. Then we went and saw our Bishop, who lived on the same street. He offered us leftover pizza, and there was a conversation about how we sometimes perceive people as believing differently than they actually do. He brought up faith and works, saying he knew his Baptist preacher neighbor believed in living good lives. I said I felt the same way about the notion of the trinity. Sister Palmer told us we were welcome to come on Thanksgiving and asked what we wanted. I said pecan pie, and she said that Bishop was going to make that anyway. That night I wrote in my journal.
"This morning we did service helping Brother Ruddell and then Sister Carter. Later we tracted some and met a guy named Jack Azbill whom I met at the Tammany View Baptist Church. Then we saw Sister Gibbins, who was out in her yard.
"We had a good lesson with Mallary, then Elijah wasn't around. We had a long visit with Dianne Scott, a less-active I'd never met before. Then we stopped at Bishop's house, and talked and ate cold pizza."
2008. We spent half of our weeks at the home of a senior couple in one of our branches, and we helped them tile their entryway and fireplace. Actually Elder Love did most of it, since he was a handyman. We spent most of this day doing that, although a couple of times we changed into our proselyting clothes and went to our branch building to meet an investigator there. She never showed up. At one point I picked up a book of Edgar Allan Poe and read "The Raven" out loud. I felt bad that we spent all day doing the tile, but in retrospect I think it was a very good thing to do. I just wish I had been more helpful. We had dinner with the Christensen family at the Mexican restaurant in town. They commented on my very short hair, since Elder Love had shaved it the previous day without a comb on the clippers (or maybe the wrong size). When I told them what happened, their adopted five-year-old granddaughter Bailey jokingly scolded Elder Love. Bailey asked what we had been for Halloween. Elder Love said, "A missionary," and then he remembered, "I was Elder Melville!" Bailey didn't understand, so Sister Christensen said, "Elder Love wears one kind of tie, and Elder Melville wears a different kind." Elder Love said we wore the same tie (we just happened to have identical ties). Then Brother Christensen came with us to help the Stackhouse family with moving things from one house to another. (He was later annoyed that able-bodied kids weren't helping us.) I wrote in my journal:
"We helped with the Herrons' tile for most of the day. Not having much experience and fearing messing it up (since I never do anything right), I didn't feel like I was doing much. The times we weren't tiling we were waiting at the church to meet with Wanda but she didn't come. We also had dinner at a Mexican restaurant with the Christensens, and then helped the Stackhouses with a little moving. It was rainy and very cold today. I like my new sweater.
2006. It was my Grandma Judy's funeral, but I don't remember as much of it as I should. At the viewing in the morning, they offered everyone one last look before they locked the casket. I didn't feel a need to get up and look, because I had already paid my respects. Uncle Mike read out loud her obituary. It said she sang with the Mormon Tabernacle Choir. My mom later said that she heard someone say "Huh?" when that was read, and she thought she had simply sung in a choir that was in a concert with the MoTab. The obituary was meant to sound pretentious. My grandma was not a member of the MoTab. They had all of us grandkids get up to sing a primary song during the service. Meanwhile, my cousin Peter (from the other side of the family) was upstairs in a nursery with my nephew Preston, who was eleven days shy of two years old. I felt a little bad that he was playing with my nephew instead of me--but it was my grandma's funeral. Then we went to my grandparents' house, and I helped carry things out. I think I carried some autumnal funeral wreaths. Allie and Preston were playing in the red Jeep in the yard.
I had a few "phases" at this time. One was that when I was in church clothes, I would gradually change out of them. Different occurrences would cause me to do one step towards changing. One of these steps was going outside, and since I was going outside a lot, I had a lot of times to gradually change. That's why I'm wearing a tie in the top picture, but my shirt is untucked without a tie and I have plain shoes on in the bottom. We went home that night, and while I was putting up my Thanksgiving maize lights on our fireplace, I acted on my other "phase": There was a full moon, so I pretended that I couldn't stay too long in the moonlight from the window, or else I would turn into a wolf. My mom was on the phone, and I think she was annoyed with my growling and hunching over.
2003. I don't specifically remember the day, nor the dress rehearsal for Evil Doings at Queen Toots' Tomb, but I wrote in my journal:
"Oi! It's only November 4, and already the Reeds have their Christmas tree up. I still need to take down Halloween and put up Thanksgiving decorations. [I stylized the word "Thanksgiving" with steaming corn cobs for the i's and a turkey beak for the v.] We had a rehearsal today. Our only dress rehearsal without an audience. It wasn't very good. We have microphones and whenever we walk by a speaker if the mikes are on, it makes a big, deafening noise. They echo, too. I didn't have much homework tonight, either, which is good, because I didn't get home until shortly before eight. There was pizza after practice."
2002. We were in Taiwan. I might have recorded the day in a journal somewhere, but I don't know where it is.
1996. Again, I don't remember this, but I found a second-grade journal, wherein the entry is fairly similar to 2003, even though I was seven years younger:
"This month is November. [This time the N was a turkey beak, and the v was an upside down tepee.] we don't have all of our Thanksgiving [again with the upside down tepee] decorations up, and we don't have all all [sic] of our Halloween decorations down. We'll work on it."
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